Objection to 377A not about religion, but about what repealing could lead to

What is missing from the opinion article by Professor Tommy Koh are two basic issues which go beyond whether to keep or repeal Section 377A, and which will determine the direction Singapore takes today and in the decades ahead (Section 377A: Science, religion and the law; Sept 25).

The first is the value of the family as the cornerstone of society.

Assuming Section 377A is repealed, there will very likely be a clarion call for same-sex marriages to be legalised, followed by such unions to adopt children and the demand for all other civil liberties.

Signposting as a principle in lawmaking

Supporters of Section 377A point to developments in other countries that follow upon the repeal of similar laws. Some of these developments were in fact facilitated by what the repeal of such laws entailed. Repeal involves rejection of the principle on which Section 377A is based and the adoption of a contrary principle.

Those who oppose Section 377A may do so for various reasons, but they cannot logically claim to be moral sceptics - who believe there is no such thing as moral truth or justice - as that would defeat their claim that it is unjust to treat homosexual acts in this manner. If there were no moral truth, it would not be unjust to criminalise homosexual acts.

REASONS TO RETAIN S377A

The Government maintains a position that all religious communities are free to give voice to their conscience in matters that have moral impact. People of religious faith have equal right to be included in rather than dismissed from the public forum of debate. Some homosexual advocates argue that religious citizens should refrain from advocating that the State laws should criminalise conduct that they consider immoral. This line of argument actually contradicts the definition of secularism. For what they are really saying is “You shouldn’t make laws based on your morality, but on mine instead.”

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